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The artistically woven waistband[a] of the ephod that is on it is to be like it, of one piece with the ephod,[b] of gold, blue, purple, scarlet, and fine twisted linen.

“You are to take two onyx stones and engrave on them the names of the sons of Israel,[c] 10 six[d] of their names on one stone, and the six remaining names on the second stone, according to the order of their birth.[e]

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Footnotes

  1. Exodus 28:8 tn This is the rendering of the word חֵשֶׁב (kheshev), cognate to the word translated “designer” in v. 6. Since the entire ephod was of the same material, and this was of the same piece, it is unclear why this is singled out as “artistically woven.” Perhaps the word is from another root that just describes the item as a “band.” Whatever the connection, this band was to be of the same material, and the same piece, as the ephod, but perhaps a different pattern (S. R. Driver, Exodus, 301). It is this sash that attaches the ephod to the priest’s body, that is, at the upper border of the ephod and clasped together at the back.
  2. Exodus 28:8 tn Heb “from it” but meaning “of one [the same] piece”; the phrase “the ephod” has been supplied.
  3. Exodus 28:9 tn Although this is normally translated “Israelites,” here a more literal translation is clearer because it refers to the names of the twelve tribes—the actual sons of Israel.
  4. Exodus 28:10 tn This is in apposition to the direct object of the verb “engrave.” It further defines how the names were to be engraved—six on one and the other six on the other.
  5. Exodus 28:10 tn Heb “according to their begettings” (the major word in the book of Genesis). What is meant is that the names would be listed in the order of their ages.